Differences – a letter from Eleazar

These are things that are defined differently between the two religions. I came to the conclusion that the kind of cleansing and holiness required by God according to Christianity was not possible within the framework of the Christian faith

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Two Sides of the Same Coin – Proverbs 30:6

1000 Verses – a project of Judaism Resources Two Sides of the Same Coin – Proverbs 30:6   “Do not add on to His words, lest He prove it in you and you will turn out to be false.” The nature of translation is such that no matter how loyal you are to the original, some of the flavor will go lost. This verse in Proverbs is a classic example of the limitations of translation. Allow me to elaborate: The first phrase in this verse is easily translated and understood – Do not add on to His words; obviously referring to the words of God

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Jewish Self-Identity; an excerpt from “Covenant Nation”

In his description of the sense of Jewish self-identity that preceded Christianity, Boyarin has forgotten a key element in that sense of self-identity. The Jewish people did not just see themselves merely as a community; they saw themselves as a community that stands in a special relationship with God. Obviously, some Jews took this relationship more seriously than did others, but being a Jew meant being tied up with God.

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Deadly Parable – excerpt from Supplement

Then Brown goes on to one of the most staggering arguments in this five volume series (and there are no shortage of these): “Or consider this parable of Jesus, one that proved to be incredibly prophetic just forty years after his death and resurrection:   “Listen to another parable: there was a landowner who planted a vineyard, he put a wall around it, dug a winepress in it and built a watchtower.

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Yisroel Blumenthal’s response to Dr. Brown’s response

In response to Dr. Brown’s response ( https://yourphariseefriend.wordpress.com/2016/10/23/dr-bros-response-to-comment-429/  )   Dr. Brown The purpose of this dialogue is that we put our respective arguments out in the open, so the public can see them and judge for themselves

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Dr. Brown’s Response to comment # 429

Rabbi Blumenthal, Here is my much-belated response to your post # 429  https://yourphariseefriend.wordpress.com/2013/02/15/post-429/   on an old thread https://yourphariseefriend.wordpress.com/2012/01/23/written-debate-with-dr-brown/ on the old Line of Fire website. I have included your post throughout in italics

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Oh How Tricky They Are!

Oh How Tricky They Are! My Jewish education was not what it should have been. Oh yes I went to Hebrew School from age 5 to my Bar Mitzvah.I was brought up an Orthodox Jew but I knew almost nothing as far as our Tanach was concerned.

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Emmanuel – by Jim

Aaron, Once again, you display the importance of not ripping a part of Tanach out of the whole work. As I was working through reading this weekend’s messages, I could hardly believe that you considered the child of Isaiah 7, Emmanuel, to be Jesus or whatever you call him. Even a passing reading of Isaiah 7 will show that Isaiah cannot be talking about Jesus

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Are We Them?

Are We Them? Some of us find ourselves in societies which place much emphasis on human dignity and the rights of the individual

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My Redeemer Liveth – Job 19:25

My Redeemer Liveth – Job 19:25 The book of Job describes how Job, a just man was afflicted by tremendous suffering. The book tells us how his friends discussed his suffering with him

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