Foundational Claims – excerpt from Supplement

In order to establish the logical principles that God exists and that He is in control of nature, God turned over the world (with the miracles of the exodus and Sinai).

In order to establish the logical principles that God exists and that He is in control of nature, God turned over the world (with the miracles of the exodus and Sinai). He did this in front of an entire nation. He left no room for questions. Yet missionaries would have us believe in the paradoxical teaching that attributes divinity to a human being on the basis of the garbled report of people who were devoted followers of this human being!?

Just for the record let us contrast the foundational events of Judaism against the foundational events of Christianity.

Every religious belief system (including atheism) must by definition present a teaching on that which is not visible in the physical world. Judaism teaches that there is one God, Christianity teaches that belief in Jesus provides forgiveness for sin, and atheism teaches that there is no God. None of these teachings could be verified through a physical science experiment.

In order to maintain a minimal sense of credibility, any given religious belief system must explain how it is that it received this knowledge from the realm of the invisible.

Judaism is the only religious belief system that comes with the claim that the foundational elements of knowledge came from the realm of the invisible directly to an entire nation. God Himself spoke to Israel and showed them that He is the only God (Exodus 20:1, Deuteronomy 4:35). God Himself allowed the nation to listen in as He spoke to Moses, affirming Moses’ position as God’s prophet (Exodus 19:9). These two articles of information (God’s reality, and the truth of Moses’ prophecy) are the foundations of Judaism, and these were given to the nation directly from God. In stark contrast, the foundational concepts of Christianity were allegedly revealed to individuals (Jesus, and Paul) who passed on what they claimed to have seen and learned. Judaism stands on the testimony of a nation, Christianity (like Islam) stands on the word of individuals.

We could classify miracles into two categories, there are “Wall Street Journal” miracles, and there are “tabloid” miracles. A faith-healing or even a resurrection, are not events that impact the world at large. A respectable newspaper will not put a faith-healing as a headline article because it has no broad ramifications. On the other hand, if the entire army of China were to drown in the sea, the event would make headlines in every respectable media outlet.

The foundational miracles of Judaism impacted the physical lives of nations in a concrete way. The Egyptian army, the world power of the time, was drowned in the Red Sea. A large nation (Israel) was set free from slavery, while another large nation (Egypt) suffered terrible losses. The Nile turned into blood for seven days, the country of Egypt was covered with darkness for three days – events that are visible for miles around and to countless people. In contrast, the alleged miracles of Jesus touched the lives of individuals. Not any individuals, but only those who already had put their faith in him (Mark 6:5). The alleged resurrection was only witnessed by people who already believed in him.

The miracles of Judaism were preserved by the physical descendants of those whose lives were impacted by these foundational miracles. In sharp contrast, there is no family that lives today that claims to descend from those who were healed by Jesus.

In short, the miracles of Judaism are credible from every angle. Christendom acknowledges that God went to these lengths to establish the credibility of the principles of Judaism. And again, the principles of Judaism are logical and straightforward. Yet Christendom expects people to believe that the same God will condemn everyone to hell for not believing the paradoxical teachings of the trinity and the incarnation on the basis of a few “tabloid” miracles?!

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Foundational Claims – excerpt from Supplement

About Rabbi Blumenthal